"It is a striking sign of the temper of our times that the controversy about this passage centered on its origin and not on its content. Neither half of the statement expresses a relation between the citizen and his government that is worthy of the ideals of free men in a free society. The paternalistic "what your government can do for you" implies that the government is the patron, the citizen the ward, a view that is at odds with the free man's belief in his own destiny. The organismic, "what you can do for your country" implies that government is the master or the deity, the citizen, the servant or the votary. To the free man, the country is the collection of individuals who compose it, not something over and above them. He is proud of a common heritage and loyal to common traditions. But he regards government as a means, an instrumentality, neither a grantor of favors and gifts, nor a master or god to be blindly worshiped and served. He recognizes no national goal except as it is the consensus of the goals that the citizens severally serve. He recognizes no national purpose except as it is the consensus of the purposes for which the citizens severally strive."Hat tip to David Henderson.
"The real purpose of scientific method is to make sure Nature hasn't misled you into thinking you know something you don't actually know." - Robert Pirsig
Showing posts with label freedom. Show all posts
Showing posts with label freedom. Show all posts
Thursday, 2 February 2017
The Wisdom of Milton Friedman
Here, he is commenting on JFK's famous statement: "ask not what your country can do for you - ask what you can do for your country."
Wednesday, 1 February 2017
Scots Favour Free Trade: Adam Smith would be Proud
YouGov's Antony Wells of UK Polling Report links to a new Scottish poll conducted by Panelbase for the Sunday Times.
Asking about free trade and immigration in the context of the UK having left the EU, by 65% to 11% (20% were neutral and 4% didn't know) Scots were overwhelmingly in favour of companies in other EU countries remaining free to sell goods as easily in Scotland as in their own countries.
The view isn't quite as rosy for immigration, with people favouring free immigration from other EU countries by just 40% to 36% against (19% were neutral and 4% didn't know). Still, that's a net +4% approval rating for a free movement policy.
I hope Holyrood are paying attention.
Asking about free trade and immigration in the context of the UK having left the EU, by 65% to 11% (20% were neutral and 4% didn't know) Scots were overwhelmingly in favour of companies in other EU countries remaining free to sell goods as easily in Scotland as in their own countries.
The view isn't quite as rosy for immigration, with people favouring free immigration from other EU countries by just 40% to 36% against (19% were neutral and 4% didn't know). Still, that's a net +4% approval rating for a free movement policy.
I hope Holyrood are paying attention.
Labels:
free trade,
freedom,
immigration,
politics,
polling,
Scotland
Wednesday, 30 November 2016
Quotation of the Day
Is from David Henderson, blogging at EconLog:
"I would love to have politicians who are effective at protecting and increasing our freedom. But sometimes the best we can do is get politicians who are ineffective at reducing our freedom."
Wednesday, 16 March 2016
Reblog: The Open Borders Manifesto
I repost here a copy of the open borders manifesto, which I first shared on this blog one year ago today, on Open Borders Day, 16 March 2015.
This seems especially pertinent now that the UK Government are moving to introduce, in April of this year, the spectacularly illiberal measure of imposing a minimum earnings threshold of £35,000 pa* for non-EU citizens wishing to live and work in the UK.**
Originally from http://openborders.info/open-borders-manifesto/
Happy Open Borders Day! Spread the word.
* £35,000 pa is way above (~35%) the median income in the UK, which according to the ONS was £496 pw in December 2015, which equates to £25,802 pa. The government claims that the £35,000 figure was arrived at because it was the median pay of the UK population in skilled jobs which qualified for Tier 2 ("graduate level") at the time of the Migration Advisory Committee’s consultation in 2011.
** Note there are exceptions to this rule. The new restriction only applies to a certain group of immigrants, specifically those working in what the government defines as "graduate level" jobs. There are other exceptions in specific circumstances also.
See also here: https://petition.parliament.uk/petitions/118060
This seems especially pertinent now that the UK Government are moving to introduce, in April of this year, the spectacularly illiberal measure of imposing a minimum earnings threshold of £35,000 pa* for non-EU citizens wishing to live and work in the UK.**
"Freedom of movement is a basic liberty that governments should respect and protect unless justified by extenuating circumstances. This extends to movement across international boundaries.
International law and many domestic laws already recognise the right of any individual to leave his or her country. This right may only be circumscribed in extreme circumstances, where threats to public safety or order are imminent. We believe international and domestic law should similarly extend such protections to individuals seeking to enter another country. Although there may be times when governments should treat foreign nationals differently from domestic citizens, freedom of movement and residence are fundamental rights that should only be circumscribed when the situation absolutely warrants.
The border enforcement status quo is both morally unconscionable and economically destructive. Border controls predominantly restrict the movement of people who bear no ill intentions. Most of the people legally barred from moving across international borders today are fleeing persecution or poverty, desire a better job or home, or simply want to see the city lights.
The border status quo bars ordinary people from pursuing the life and opportunity they desire, not because they lack merit or because they pose a danger to others. Billions of people are legally barred from realising their full potential and ambitions purely on the basis of an accident of birth: where they were born. This is both a drain on the economic and innovative potential of human societies across the world, and indefensible in any order that recognises the moral worth and dignity of every human being.
We seek legal and policy reforms that will reduce and eventually remove these bars to movement for billions of ordinary people around the world. The economic toll of the modern restrictive border regime is vast, the human toll incalculable. To end this, we do not need a philosopher’s utopia or a world government. As citizens and human beings, we only demand accountability from our own governments for the senseless immigration laws that they enact in our name. Border controls should be minimised to only the extent required to protect public health and security. International borders should be open for all to cross, in both directions."
Originally from http://openborders.info/open-borders-manifesto/
Happy Open Borders Day! Spread the word.
* £35,000 pa is way above (~35%) the median income in the UK, which according to the ONS was £496 pw in December 2015, which equates to £25,802 pa. The government claims that the £35,000 figure was arrived at because it was the median pay of the UK population in skilled jobs which qualified for Tier 2 ("graduate level") at the time of the Migration Advisory Committee’s consultation in 2011.
** Note there are exceptions to this rule. The new restriction only applies to a certain group of immigrants, specifically those working in what the government defines as "graduate level" jobs. There are other exceptions in specific circumstances also.
See also here: https://petition.parliament.uk/petitions/118060
Thursday, 19 November 2015
Quotation of the Day
Is from Robert Higgs 1987 volume 'Crisis and Leviathan: Critical Episodes in the Growth of American Government':
Hat tip to Bryan Caplan.
"[W]e do know something - at least abstractly - about the future. We know that other great crises will come. Whether they will be occasioned by foreign wars, economic collapse, or rampant terrorism, no one can predict with assurances. Yet in one form of another, great crises will surely come again... When they do, governments almost certainly will gain new powers over economic and social affairs... For those who cherish individual liberty and a free society, the prospect is deeply disheartening."
Hat tip to Bryan Caplan.
Sunday, 19 April 2015
Chris Dillow on Laffer Curves
Chris Dillow blogs on Laffer Curves over at Stumbling and Mumbling.
A slice:
Worthwhile reading the whole thing, it is short and contains a lot of clear insight.
A slice:
"8. There are two contrary but tenable positions here. One is "the revenue-maximizing tax rate might be high, but high taxes are undesirable because they infringe freedom." The other is "The revenue-maximizing tax rate could be low, but high taxes are justified to reduce the adverse effects of inequality." Both of these positions are rare - which makes me suspect that there's quite a lot of motivated reasoning on both sides."My position is something akin to the former, i.e. "the revenue-maximizing tax rate might be high, but high taxes are undesirable because they infringe freedom."
Worthwhile reading the whole thing, it is short and contains a lot of clear insight.
Monday, 16 March 2015
Open Borders Manifesto
"Freedom of movement is a basic liberty that governments should respect and protect unless justified by extenuating circumstances. This extends to movement across international boundaries.
International law and many domestic laws already recognise the right of any individual to leave his or her country. This right may only be circumscribed in extreme circumstances, where threats to public safety or order are imminent.
We believe international and domestic law should similarly extend such protections to individuals seeking to enter another country. Although there may be times when governments should treat foreign nationals differently from domestic citizens, freedom of movement and residence are fundamental rights that should only be circumscribed when the situation absolutely warrants.
The border enforcement status quo is both morally unconscionable and economically destructive. Border controls predominantly restrict the movement of people who bear no ill intentions. Most of the people legally barred from moving across international borders today are fleeing persecution or poverty, desire a better job or home, or simply want to see the city lights.
The border status quo bars ordinary people from pursuing the life and opportunity they desire, not because they lack merit or because they pose a danger to others. Billions of people are legally barred from realising their full potential and ambitions purely on the basis of an accident of birth: where they were born. This is both a drain on the economic and innovative potential of human societies across the world, and indefensible in any order that recognises the moral worth and dignity of every human being.
We seek legal and policy reforms that will reduce and eventually remove these bars to movement for billions of ordinary people around the world. The economic toll of the modern restrictive border regime is vast, the human toll incalculable. To end this, we do not need a philosopher’s utopia or a world government. As citizens and human beings, we only demand accountability from our own governments for the senseless immigration laws that they enact in our name. Border controls should be minimised to only the extent required to protect public health and security. International borders should be open for all to cross, in both directions."
That is from http://openborders.info/open-borders-manifesto/
Happy Open Borders Day! Spread the word.
Tuesday, 3 June 2014
Caplan & Boudreaux on Nationalism
Bryan Caplan has written an open letter to nationalism, which is posted here.
Don Boudreaux reflects on this at Cafe Hayek. A slice from Don's post (do read the whole thing, it is full of Don's characteristic wisdom and insight):
Well said. It is heartening to know that we share this world with such clear thinkers as Boudreaux and Caplan.
Don Boudreaux reflects on this at Cafe Hayek. A slice from Don's post (do read the whole thing, it is full of Don's characteristic wisdom and insight):
"I reject also the superstition that that particular political institution... is a faithful representative of that multitudinous and extraordinarily complex and diverse group of individuals commonly called “the American people.” Indeed, I go further and reject even the possibility that such a group of people can possibly ever have anything reasonably called “a representative” or an agent or agency that carries out its ‘will.’ (Groups of people have no ‘will.’ It is mistaken anthropomorphism to imagine otherwise.)"
"I feel no, I owe no, and I will never give any allegiance to any nation or any government as such. My allegiance is to whatever peoples and institutions promote human freedom, flourishing, and peace."
Well said. It is heartening to know that we share this world with such clear thinkers as Boudreaux and Caplan.
Labels:
Boudreaux,
Caplan,
freedom,
libertarianism,
nationalism,
politics
Saturday, 31 May 2014
If you don't vote you can't complain!
I was inspired to write this post after turning on my TV this morning to be greeted by the image of Ian McMillan (who I had no idea who he was until today) on BBC Breakfast talking about the Newark by-election. Quite apart from the fact that he also seemed to believe (erroneously) that a single voter could make a difference (even in a closely contested by-election, how often does it come down to a single vote?), he also made the following declaration:
Firstly, the fact that a person has (correctly) concluded that their vote has a negligible chance of making any difference whatsoever and therefore (rationally) decided that there are better uses of their time* than reading through flyers, manifestos, propaganda and other policy documents does not in any way make their opinions and preferences carry any less weight than someone who has made the alternative choice to vote. Every single person is equally entitled to their opinion and equally entitled to complain, campaign, support or protest in whatever (peaceful) way they see fit, this extends to those who either could not or chose not to vote.
Secondly, refraining from voting can itself be a form of protest. Admittedly, the problem with protesting in this way is it isn't possible from voting turnout figures to distinguish those who didn't vote out of protest from those who were apathetic, lazy or indeed simply had better things to do*.
One could argue that those who don't vote out of principal or in protest actually have more of a right to complain that those of us who do. If you happen to have voted in favour of the candidate/party/policy which wins an election/referendum you have implicitly given your consent to be governed/represented/constrained by said candidate/party/policy and legitimised the use of certain powers and constraints over you and those you care about. Even if you vote against the eventual winner, by participating in the election/referendum process you accept that process as legitimate and therefore implicitly accept the outcome of that process.
Say that you voted for the Libertarian Party at the last General Election. Since the Libertarian Party have no MPs you would feel that your views have little to no representation in Parliament. Chances are high that your representative in the House of Commons is either a Conservative or Labour party member (possibly a Liberal Democrat). Whichever of the major parties they represent, you didn't vote for them. You think that this therefore gives you the right to complain about them, their party and everything they do and stand for. However, you still participated in the process which saw them elected. You just don't like the outcome in this particular instance, in other words you don't like the choices that most other people have made. But, you agreed to participate in the process which resulted in that outcome!
I say free speech to all. This means it doesn't matter whether you vote or not you still have every right to express your opinions in whatever peaceful ways you see fit. Let the non-voters complain if they've got something they think is worth complaining about!
* Some examples of better uses of ones time than voting include: spending time with ones family / friends / loved ones, working to provide for oneself and ones family, spending time at a hobby, doing some DIY/redecorating to improve ones home, enjoying a good meal, enjoying a music concert, etc.
"If you don't vote, don't complain. If you don't vote it's nowt [sic] to do with you."This seems to be a ubiquitous sentiment amongst people of various political leanings. It is also something with which I happen to completely disagree.
Firstly, the fact that a person has (correctly) concluded that their vote has a negligible chance of making any difference whatsoever and therefore (rationally) decided that there are better uses of their time* than reading through flyers, manifestos, propaganda and other policy documents does not in any way make their opinions and preferences carry any less weight than someone who has made the alternative choice to vote. Every single person is equally entitled to their opinion and equally entitled to complain, campaign, support or protest in whatever (peaceful) way they see fit, this extends to those who either could not or chose not to vote.
Secondly, refraining from voting can itself be a form of protest. Admittedly, the problem with protesting in this way is it isn't possible from voting turnout figures to distinguish those who didn't vote out of protest from those who were apathetic, lazy or indeed simply had better things to do*.
One could argue that those who don't vote out of principal or in protest actually have more of a right to complain that those of us who do. If you happen to have voted in favour of the candidate/party/policy which wins an election/referendum you have implicitly given your consent to be governed/represented/constrained by said candidate/party/policy and legitimised the use of certain powers and constraints over you and those you care about. Even if you vote against the eventual winner, by participating in the election/referendum process you accept that process as legitimate and therefore implicitly accept the outcome of that process.
Say that you voted for the Libertarian Party at the last General Election. Since the Libertarian Party have no MPs you would feel that your views have little to no representation in Parliament. Chances are high that your representative in the House of Commons is either a Conservative or Labour party member (possibly a Liberal Democrat). Whichever of the major parties they represent, you didn't vote for them. You think that this therefore gives you the right to complain about them, their party and everything they do and stand for. However, you still participated in the process which saw them elected. You just don't like the outcome in this particular instance, in other words you don't like the choices that most other people have made. But, you agreed to participate in the process which resulted in that outcome!
I say free speech to all. This means it doesn't matter whether you vote or not you still have every right to express your opinions in whatever peaceful ways you see fit. Let the non-voters complain if they've got something they think is worth complaining about!
* Some examples of better uses of ones time than voting include: spending time with ones family / friends / loved ones, working to provide for oneself and ones family, spending time at a hobby, doing some DIY/redecorating to improve ones home, enjoying a good meal, enjoying a music concert, etc.
Labels:
democracy,
election,
free speech,
freedom,
libertarian,
libertarianism,
politics,
protest,
vote,
voting
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